A Vision of Redemption
Someone who joined some of our groups asked me a rather important question,
“Do you have any summary writings that explain your approach.... or vision for redemption??”
According to Zondervan's Pictorial Encyclopedia of the Bible "Redemption is deliverance from the power of an alien dominion and the enjoyment of the resulting freedom. It involves the idea of restoration to one who possesses a more fundamental right or interest. The best example of redemption in the Old Testament was the deliverance of the children of Israel from bondage, from the dominion of the alien power in Egypt."
Who has a more fundamental interest and right in mankind than God the Father?
What are rights but gifts of God?
We talk about sin but what is sin but a rejection of God and His ways of righteousness. We see God says the people rejected1 Him when they asked for a central ruler who could exercise authority. The word translated rejected in Samuel is most often translated despise and refuse. It is this rejection, this refusal to be ruled in our hearts and minds Him that is the sin that takes us, like Cain, out of the presence of the Lord.
“He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the hunter before the LORD.” Genesis 10:9
In Genesis 10:9 the word hunter is from the Hebrew word tsayid2 which is more often translated provision, food, food-supply, or victuals. The word paniym is translated before in the sense of face or in the face of.3 So, it could be said that Nimrod was a mighty provider before the LORD or in front of the Lord.
Men create governments that promise the people liberty and security but take away a portion of their God given right to choose.4 It is through man's own covetousness that men are made merchandise, human resources . Men are bound by their own sloth and avarice in systems of exercising authority contrary to the desire of God.
We know people went under a central government when they were in bondage in Egypt and had to pay 20% income tax every year.5 We know God sent Moses to take them out of that bondage and said they should never go back to that government form again.6 But men have returned that way because they coveted their neighbors goods and the benefits that are supplied by such authoritarian Benefactors. Even though Christ forbid such forms of government for his people they still return that way7.
The Bible is about God's government on earth and about how men stray from its precepts. God's government was to always operate according to the perfect law of liberty with free will offerings8. It was a form of government where the people were bound together only by faith, hope and charity. The congregations and the network of congregations supplied all social security, assurance and protection but required the cultivation of sacrifice, forgiveness and patience.
Other governments operated with civic altars which forced the people as subjects to contribute to a corporate state which then doled out its gratuitous grace like gods.9 This power given to men corrupted all of them except Jesus the Christ.
The best example of redemption today is Jesus Christ. You are redeemed in His Kingdom when you repatriate to His Father in the kingdom of Heaven at hand. This requires that you give up prey at the altars of substitute Fathers on earth.10
Christ was king and everyone knew it
when His kingdom was proclaimed by an official document of Rome
signed by the Procurator of that corporate Empire.11
When it was nailed on the cross and sealed in blood of an innocent
man the people who proclaimed him as king were free from those
binding contracts and could enter that kingdom of liberty. The door
to that kingdom under God is hidden in modern Law.12
Israel was a Theocratic Republic with individual patriarchal
families at its core and ministered by public servants under a vow of
poverty [e.g. No inheritance in the land, they owned all things in
common not as a personal estate]. The people were free souls under
God until they went under a King. The Israelites expatriated under
Rehoboam because he would not restore their freedom. The Kingdom of
Judah became the remnant of the Kingdom of God on earth under the
Parens Patria of the House of David.
Jesus was the Highest son
of David and therefore king of Judea. He was proclaimed king by other
kings, wise men and shepherds, by the voice of the people and by
Rome.
The Church of the first century followed the form of the Church in the wilderness and became a viable republic in the heart of the Roman Empire.
Over the centuries false doctrines and half gospels have crept into our thinking, teaching a form of godliness but denying the power of God's kingdom at hand.
Jesus was a King and had separate ministers of that kingdom according to the World Order then and is still a separate government now according to the law. But the entrance to that kingdom is hidden and the people have forgotten the ways of the ancients.
Jesus would not appeal to Rome, treaty with it or submit to its authority and neither would his followers which included at first of tens of thousands of those citizens of Judea who followed the way of Jesus. When they proclaimed faith and allegiance to Jesus they were immediately barred from the benefits of the central government created by Herod and the Pharisees. At Pentecost thousands left one system and entered the kingdom of God at hand. It was another Exodus like that of Moses and Abraham's departure with many souls.
This took years of preparation and sacrifice but in one moment things changed. The Christians had an alternative to the Nicolaitian13 civic altars of Rome and Herod. The people had a different kind of government to invest in14 and were often accused of not sacrificing to the gods15 of their government It is no different today if men will seek the kingdom of God and its righteousness.
Modern Christians have
rebuilt their society in the image of Rome16
and take pride in that corporate civil power. They pray or apply to
it. They consume the benefits that are financed at the expense of
their neighbor. They are under a strong delusion that the kingdom of
God is not at hand in spirit and in truth.
Jesus said he would
take the kingdom away from the government of Judea.17
He appointed ministers to His Kingdom.18
They were told not to be like the rulers and princes of the gentiles
(nations). They were not to exercise authority one over the other but
were to be true public servants, clerks of the Kingdom. This
alternative government within the Roman Empire but not of it turned
the world upside down.
These ordained ministers of Christ were the clerks of the kingdom spread a faith that created a dark age for tyrants and despots who hid in their castles while most people lived fruitful and productive rural lives.
All over Europe you find people gathering together in congregations of ten families who were linked by chosen ministers into what became national network19 of common societies, aiding the poor, protecting the people from enemies of peace both foreign and domestic.20
This was actually the predominant form of government during much of the worlds history but you would not know it from the knowledge handed out by modern governments. The people lack knowledge of the kingdom.
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Ho 4:6
There are several words in the Bible that are translated into the single word redemption. g@ullah21 is translated redeem and redemption but also again and kindred. There is also the word pidyowm22 which has several forms and is translated redemption and ransom. It is from padah “to ransom, redeem, rescue, deliver.”
In the New Testament there are two words translated into the single English word redemption. There is lutrosis23 which is translated redemption includes the idea of “a ransoming, redemption ... deliverance, esp. from the penalty of sin” It is from a word meaning “to release on receipt of ransom, to redeem, liberate by payment of ransom.” And the compound apolutrosis24 meaning “a releasing effected by payment of ransom.”
11Sa 8:7 And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.
2Strong’s No.06718 tsayid {tsah’-yid}
3Strong’s No. 06440 paniym {paw-neem’}
4Choice, The Right to Choose http://www.hisholychurch.net/news/choice.asp
5Ge 41:34 Let Pharaoh do [this], and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.
6De 17:14 16 When thou ... shalt say, I will set a king over me, like as all the nations that [are] about me; ... But he shall not ... cause the people to return to Egypt, ... forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.
7Lu 22:25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: ... I appoint unto you a kingdom, as my Father hath appointed unto me;
8Ex 35:29 ...Israel brought a willing offering unto the LORD... whose heart made them willing to bring...
9There Are gods Many http://www.hisholychurch.net/sermon/theosgod.HTM
10Call no man on earth Father http://www.hisholychurch.net/sermon/father.HTM
11John 19:22 Pilate answered, What I have written I have written.
12His Church Reports http://www.hisholychurch.net/pdfiles/His-Church/
13Who are the Nicolaitians? http://www.hisholychurch.net/news/nicolaitans.PDF
14Temples and Churches http://www.hisholychurch.net/pdfiles/Achurchbk.PDF
15There Are gods Many http://www.hisholychurch.net/sermon/theosgod.HTM
16Rome vs. US http://www.hisholychurch.net/sermon/romeus.HTM
17Mt 21:43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
18"And I appoint unto you a kingdom, as my Father hath appointed unto me;" Luke 22:29.
19THE CHURCH POLITY Http://www.hisholychurch.net/polity.HTM
20Thy Kingdom Comes http://www.hisholychurch.net/order/materialskingdom.html
21 01353 g@ullah AV-redeem 5, redemption 5, again 1, kindred 1, redeem + 04672 1, right 1; 14 1) kindred, redemption, right of redemption, price of redemption 1a) kin, kindred 1b) redemption 1c) right of redemption 1d) price of redemption, redemption price
22 06306 pidyowm or pidyom ... from 06299 AV-redemption 2, ransom 1, variant 1; 4 1) ransom, redemption
23 3085 lutrosis from 3084;redemption 2, redeem 1) a ransoming, redemption 2) deliverance, esp. from the penalty of sin
24 629 apolutrosis from a compound of separation and price of redeeming; AV-redemption 9, deliverance 1; 10 1) a releasing effected by payment of ransom 1a) redemption, deliverance 1b) liberation procured by the payment of a ransom